Recommended reading:
Ahannakee dhivésséh (I am an Islander)
Ahannakee dhivésséh.
Kalhu meehhéh noon. Dhon meehhéh noon.
Mushi meehhéh noon.Dhivésséh.
Ahannakee dhivésséh.
Muslimméh noon. Kaafarréh noon.
Munafiqéh noon. Dhivésséh.
Aharengé naaru thakugé therey vindhu
jahanee maa singaa kandugé lonu.
Boa buri koffa génbiyas,
kandu gé andhiri gandu theré ah féhthiyas,
aharénn hithugé adeega vaanee amaankan.
Magey suvaru geygai neyvaalaakkah nujehé.
Magey rattéhinnakee bimu ga hingaa bodaa boa haru soofi éh noon.
Ahannakee dhivésséh.
Aharengé sikundi akee muraka bageechaa éh.
Dhanvaru hanguraama koh ley ohoruvaa kula gadha bimméh.
Miyaru maskaa hiyani therey boava filaa jungayyéh.
Hibaru kalhi alhaa kalhu thelu gé therey roa koffa inna faanooz éh.
Ahannakee dhivésséh.
Ahannakee farubadha éh noon.
Hanafas saharaa évvéss noon.
Ahannakee dhivésséh.
Mathanuvaa irugé avee gé dhashuga andhaa rashakkah ufan véfaivaa gadhafadha janavaarréh.
With English Translation:
Ahannakee dhivésséh.
[I am an islander]
Kalhu meehhéh noon. Dhon meehhéh noon.
Mushi meehhéh noon.Dhivésséh.
[Not a black person. Not a fair (white) person.
Not a brown person. An islander]
Ahannakee dhivésséh.
[I am an islander]
Muslimméh noon. Kaafarréh noon.
Munafiqéh noon. Dhivésséh.
[Not a Muslim. Not an infidel.
Not a hypocrite. An islander]
Aharengé naaru thakugé therey vindhu
jahanee maa singaa kandugé lonu.
[The salt of the vast ocean
pulses through my veins.]
Boa buri koffa génbiyas,
kandu gé andhiri gandu theré ah féhthiyas,
aharénn hithugé adeega vaanee amaankan.
[Even if you behead and drown me,
even if you sink me down into the darkness of the sea,
at the bottom of my heart is serenity.]
Magey suvaru geygai neyvaalaakkah nujehé.
Magey rattéhinnakee bimu ga hingaa bodaa boa haru soofi éh noon.
[My paradise does not require breath.
My friends are not the arrogant and stubborn insects
that walk this earth.]
Ahannakee dhivésséh.
[I am an islander]
Aharengé sikundi akee muraka bageechaa éh.
Dhanvaru hanguraama koh ley ohoruvaa kula gadha bimméh.
[My mind is a coral garden.
A colourful land where wars are fought
and blood is spilt in the dark of the night.]
Miyaru maskaa hiyani therey boava filaa jungayyéh.
Hibaru kalhi alhaa kalhu thelu gé therey roa koffa inna faanooz éh.
[Where octopus hide amongst the shadow of a feasting shark.
A lantern that burns within the black oil from where the swordfish stares.]
Ahannakee dhivésséh.
[I am an islander]
Ahannakee farubadha éh noon.
Hanafas saharaa évvéss noon.
[I am not a mountain.
Neither am I a barren desert.]
Ahannakee dhivésséh.
[I am an islander]
Mathanuvaa irugé avee gé dhashuga andhaa rashakkah ufan véfaivaa gadhafadha janavaarréh.
[A mighty animal, born to an island that burns under the unrelenting sun.]
Dhivehi Artists worth following on Instagram
This is a list of exceptional Maldivian / Dhivehi artists to follow on instagram. I've limited the list to artists with public accounts. Each artist chosen adds something unique to the landscape of Maldivian art. Some are professional artists, others are the kind of people who occasionally produce work that is so incredible that it makes you wish they were. I have tried to pick a piece that represents each ones style; although in the case of some artists this is more difficult than the others as they are so versatile. They are presented in no particular order.
This is a list of exceptional Maldivian / Dhivehi artists to follow on instagram. I've limited the list to artists with public accounts. Each artist chosen adds something unique to the landscape of Maldivian art. Some are professional artists, others are the kind of people who occasionally produce work that is so incredible that it makes you wish they were. I have tried to pick a piece that represents each ones style; although in the case of some artists this is more difficult than the others as they are so versatile. They are presented in no particular order.
Syd Sujuaan (@annihilatereality)
Mush (@monkeyseemonkeydoom)
Afazil (@afaziill)
Ramy (@ramyink)
Shaari (@shaari_)
Abloo Amir (@abllo)
ShimhaqMV (@shimhaq98)
Afu Hasan (@afumeeha)
ARAAKAA (@araakaa)
Ashwa Faheem (@avvamiles)
N.R (@n_r_achey)
Aznym Adam (@azuneemu)
Fazail Lutfi (@fazaillutfi)
Shareehan (@bulhaaa)
Amina Fathina (@amina.of.the.sea)
Funkographic (@funkographic)
Munshid (@dyingregime)
Iman Rasheed (@imanrshd)
Zara Aznil (@aznilphotography)
Nash'ath (@nasathm)
Navid Saeed (@navinsaeed)
Obofili (@obofili)
Nazaal Shiyam (@nazaaal)
Eman Shareef (@almawt666)
Hussain Sinan (@buggee)
Refty (@refty)
Hamza Hassan (@hammi)
twodeadfish (@twodeadfish)
Huzeimath Abdullah (@hoksla)
Afey (@afeyx)
Toxi_Crew (@toxi_crew)
Ajmal Shaheed (@ajmals)
Maiz (@maiz.i.am)
Shifaz Huthee (@sotti.maldives)
Bucky Hussain (@buckyhussain)
Vishal (@ekkayvishal)
Coffee & Type (@CoffeeandType)
Shifaan Thowfeequ (@cuynchips)
Sarah Haleem (@sarahhaleemphoto)
Razzan (@_razzan_)
Ibrahim Arafath (@iarafath)
Mohamed Shuraih (@mohamedshuraih)
Nattu Adnan (@reallynattu)
Moses (@gasmoofensaa)
Autonomotor (@autonomotor)
Maahy (@maahyart)
Mahin Fayaz (@mahinfayaz)
![The Dhivehi Film Industry - An analysis of Reeko Moosa's Dhanmalhi (1993) [PART ONE]](https://images.squarespace-cdn.com/content/v1/525ead10e4b03a9509e1cbf7/1466571370761-IWUROJZ892XOYKFTJ0VB/Dhanmalhi+cast.png)
Translations of comments from Maldivians regarding the Orlando nightclub shootings
Below are some of the comments that Maldivians posted in regards to the Orlando nightclub shooting of 2016. Translating them was an exhausting process, but I feel like it is necessary, since a lot of these sentiments are expressed in Dhivehi - a language that very few people speak and is thus very globally inaccessible. If these are the thoughts of Maldivians in regard to these horrific incidents abroad, just imagine for a moment what ill feelings they must harbour towards LGBT people from their own community. This is of course not a scientific survey or research of Maldivian attitudes and shouldn't be used or regarded as such. It is simply an insight into one of the uglier sides of Maldivian society that many non-Dhivehi speakers rarely get to see.
Below are some of the comments that Maldivians posted in regards to the Orlando nightclub shooting of 2016. Translating them was an exhausting process, but I feel like it is necessary, since a lot of these sentiments are expressed in Dhivehi - a language that very few people speak and is thus very globally inaccessible. If these are the thoughts of Maldivians in regard to these horrific incidents abroad, just imagine for a moment what ill feelings they must harbour towards LGBT people from their own community. This is of course not a scientific survey or research of Maldivian attitudes and shouldn't be used or regarded as such. It is simply an insight into one of the uglier sides of Maldivian society that many non-Dhivehi speakers rarely get to see.
These are all public comments that were taken from the Facebook pages of two local news agencies. I have also included the "emotions" that Facebook now allows as quite a lot of people apparently found the whole incident funny enough to react with "haha".
Article 01 - Vaguthu - Gay Night Club akah Hamaalaadhee 50 Meehun Maraalaifi
Translation of the title: "A gay nightclub has been attacked, 50 people have been killed"
Link to Facebook comments thread
"It's not a crime to write that it is a club where people have same sex relations [e jinsun gulun hingaa] or are gay [firihen kuli: literally male-play]"
"If I were to lay hands on such a person in the Maldives the person who would be at fault is me. I'll be the one who has to go to jail. These are people who should most definitely have their throats cut."
"So 50 less gays"
"What happened is good. Why just 50 people, we should kill everyone that's there. Still try to be play naseebu kulhi[gay? naseebu kuhli: literally luck-play]"
"This is the most joyous news that I have received so far this year.."
Ahmed Mauroof: "Alhamdhulilah [Praise Allah]"
Aiman: "You can't say praise Allah"
Aiman: "You should live like the prophet, you shouldn't say praise Allah when something like this happens."
Ahmed Mauroof: "Did Muslims express sorrow while Sodom was being tipped over Aiman?"
Abu Zainab: "You're sure being a know it all, what am I supposed to say when I catch you in the act being gay?"
Ahmed Mauroof: "What can you say now Aiman?"
Aiman: "Did the person who attacked the club did what he did because he received some commandment?"
Aiman: "Does the Quran say that people should be killed in such a way?"
Ahmed Mauroof: "Does the Quran say that people who have sex out of wedlock (ziney) should be stoned to death?"
Ahmed Mauroof: "They were doing something that was even worse than ziney."
"Only now are they doing what should be done"
Hussaine De' Frank: "Don't have any other news of this calibre vaguthu(?)"
Rangalhu means "good" in Dhivehi
Saabas means "great" or "great job"
Vir Aasha: "That much is still not enough" [Thivaru: literally "that much", madhu: literally "not enough"]
No need for translations there!
Article 02 - Channel News Maldives - Americage night club ah dhin terrorist hamala sarukaarun kuvveri kohffi
Translation of the title: The government has condemned the terrorist attack on the American nightclub
"Not a night club. A gay night club... Wake up people! Allah's wrath takes many forms. We should view this as a form of wrath and try to save our own country!!!!!"
"Dhunya doesn't update her twitter when Muslim brothers and sisters are slaughtered every day in Syria and Palestine. All (that she could) do was cut ties with Iran!"
This is really jumbled so I will just translate the sentence section by section, with each section signified with a "/"
"When hundreds of Muslims are being slaughtered each day / where people you cannot condemn, the children of pigs [ooru] and monkeys [makunu] are doing filthy acts [najis: literally - excrement, amalu: literally - acts] / it will truly be a big deal for the infidels"
"When a Muslim attacks a place he is called a terrorist / when a Christian State [Solib: christian cross] destroys and demolishes a Muslim country without any justification it's not (seen as) terrorism. On what day will the Muslim ummah wake up from this ignorance(?)"
Jau Live: "Gay night clubs should be eradicated"
Ahyoo Bin Abdul Majyd: "(is it) only gay nightclubs that should be eradicated..."
Jau Live: "Nope, the other night clubs should be eradicated as well"
"You should tell us what kind of night club it was that the Maldivian government condemned the attack on CNM"
"May Allah wrath fall upon the tourist resorts as well. The trade of alcohol is something that is forbidden in the religion of Islam. The aura of women as well."
"They cannot condemn it when the Muslims of the world are being killed. They've condemned the attack on the gays. The person leading us is an irreligious gay."
"The higher ups in government are people that have made a habit of visiting that place.."
"Once democracy [referred to here as "DemoCraxy"] is ripe and ready in the Maldives these gay rights will even come to the Maldives"
Article 03 - Vaguthu - Gay Night Club ah Dhin Hamalaa ge Zinmaa IS in Ufuli iru, Dhivehi Sarukaarun e Hamalaa Kuhverikohfi
Translation of title: "IS has taken responsibility for the attack on the gay nightclub, the Maldivian government has condemned that attack"
Hassan Mifsil: "The Maldivian government is very concerned about attacks on gay people and night clubs.. But they do not condemn the attacks on Muslims at all... We are truly on the path of irreligiousness"
Ahmed Aiman: "We don't necessarily have to attack gay people. In Islam things must be carried out by a court. Not by a court of the streets like how ISIS does"
Hudhy: "From the courts... really? Wow"
Irushaven Vienna: "Dude they have gay rights, so what court is going to convict them. In the religion of Islam what gay people have is death. When we get the sweet taste of Democracy I'm sure [Yageen: literally - "for sure"; referring to President Yameen whose campaign slogan was "Yageen"] those rights will come here too"
Ahmed Aiman: "I'm saying even if it is ISIS they should do things according to Islamic jurisprudence. Islam doesn't have the death penalty for gay people. The punishment for anal sex is the same as that for sex out of wedlock."
Hassan Mifsil: "Do you know the verdict for gay people in Islam while you do all this talk about ISIS Aiman? 'To be dropped from a great height and be killed by stoning'. You might hear ISIS doing these things, but when they do people say where are the human rights... So when that day comes you'll know about human rights, on that day you'll know about these courts too."
Abu Saadh: "Aiman are you looking at Islamic verdicts from the grade 7 Islamic studies book? Here is the verdict for people who commit homosexual acts
[english text]
From the companions Abubakar and Ali killed these people by burning them. Other companions killed them by dropping them from great heights. Remember that there will come a day when you will have to answer for this, babbling on about ISIS and Islamic principles without knowing anything"
Irushavin Vienna: "Aiman supports Bashar and Putin, what religion with Aiman know?"
Ahmed Aiman: "Even if they are great sinners, if they are killed outside of the prescribed system, then there are punishments in Islam. What we're seeing here is people who are supporting extra-judicial killings. You'll have such thoughts if you're self obsessed. You'll think what you think yourself is the best way. You aren't the only people who inhabit this world."
Ahmed Aiman: "Look, Abu Sadhaa, those are all lies"
Mohamed Adhil: "A survey conducted by America in 2005 showed that 40% of the world population is bisexual, lesbian, or gay, so I feel like we should eradicate 40% of the world population" [I have no idea whether this guy is being sarcastic or not]
Baaji Bajiya: "It'll be good if there were an attack in the Maldives"
Hassan Mifsil: "I do not wish to attack anyone."
"All of those kinds of clubs should be blown up, much congratulations and encouragement for the people who are responsible"
"It's just 50 gay... they should be lowering their country's flag... Because of 50 gays 100 million muslims should be taken out. The middleeast will have to welcome. Ask why our country recognises Israel. Yet we are with Palestinians. What I'm trying to say is, even though they do agreements in secret, their day is coming as well. "Ooh aaaai alhee...hmmm" gay fans be like" [with the last sentence he is emulating the 'sissy' sounds made by stereotypical depictions of gay people in Maldivian media]
"The fact that the Maldivian government has condemned this means that not only is the government full of thieves, it is also full of gay men."
"Because he Maldivian government has sent out their sympathies to express sorrow about these gay men dying, everyone called Ali Hameed should lower their underwear around their knees for three days starting today" [Ali Hameed is a judge who is allegedly seen on a sex tape having sex with prostitutes in Sri Lanka. His big white underwear became a symbol of the governments corruption and hypocrisy among many different factions of the opposition]
"They didn't dare condemn the attacks on Syria but they dare to condemn this? This is so gay"
"Obama sure has seen the terrorist... So the people killing, raping and doing whatever they please to Muslim children and women aren't terrorists"
"Great (work) Maldivian government! You sure are something. You're saying yes to the gay men..."
"Write the news... but don't have pictures of two men hugging.. or any other gays"
Ahmed Sobaah: "Seems like our leader is one of those people too."
Eeshaluyoon Binth Axmy: "Jeez this is just like those PPM sissies.. PPM is full of these kinds of people.. Laugh and applaud"
Nuss Mohamed: "The Maldivian government is gay too"
Amm Dhy: "Look, President Yameen is a gay too"
"Dhunya [the current Minister of Foreign Affairs], from the way she looks, doesn't look like a woman. She looks like a gay man".
"Gross, still keep saying that this is a 100% Muslim country"
"We've come to see that this is a government that allows for everything that Allah has made sin. May Allah grant us a leader who loves the religion of Islam and who will implement Islamic Shariah, amen".
And that's just about as much as I can be bothered to translate! Just think about how a person from a Maldivian minority feels reading these comments. Think about the fear they will feel when they see how little support they really have. It is also interesting to note how much flack the government has gotten for simply releasing a statement condemning the attacks. Their lack of support or protections in the Maldives itself shows that it is just some PR, but the negative reaction to even that small gesture illustrates just how far human rights and public understanding of these issues has got to go in the Maldives.
5 sociological concepts that every Maldivian should know
05. Structure & Agency
“In the social sciences there is a standing debate over the primacy ofstructure or agency in shaping human behavior. Structure is the recurrent patterned arrangements which influence or limit the choices and opportunities available.[1] Agency is the capacity of individuals to act independently and to make their own free choices.[1] The structure versus agency debate may be understood as an issue of socializationagainst autonomy in determining whether an individual acts as a free agent or in a manner dictated by social structure.”
Maumoon Abdul Gayoom - Dictator of the Maldives from 1978 - 2008. Photograph via wikipedia.
Maldivian Example :
During Maumoon's dictatorship (1978 - 2008), one of the structures that shaped our behavior can be defined as his authoritarian regime. Agency was severely limited in the way that criticizing his regime, even though it was not technically illegal, would still land you in a lot of trouble. As such freedom of press was severely controlled. This is evident in the way that all newspapers had to tow the government line and in how the state broadcaster TVM (Television Maldives) was the only local television station to allow to air for almost the entirety of his dictatorship.
The legacy of Maumoon's dictatorship is clear in the insistence by most Maldivians that the Maldives is "100% Muslim". This is maintained by the Maldivian constitution (the structure) and how it restricts the freedom of consciousness (in other words the agency) of Maldivians by stating that all citizens are required to be Muslims .
How is this useful practically though? Well for instance one could analyse the influence of structure and agency on the suicide of Ismail Mohamed Didi, a 25 year old atheist who committed suicide after being refused asylum. What structures of Maldivian society drove him to the decision to take his life? Was his dramatic death, hanging himself off the airport control tower of a nation so reliant on tourists, a final scream demonstrating his autonomy?
04. Dramaturgy
"In dramaturgical sociology it is argued that the elements of human interactions are dependent upon time, place, and audience. In other words, to Goffman, the self is a sense of who one is, a dramatic effect emerging from the immediate scene being presented.[3] Goffman forms a theatrical metaphor in defining the method in which one human being presents itself to another based on cultural values, norms, and beliefs. Performances can have disruptions (actors are aware of such), but most are successful. The goal of this presentation of self is acceptance from the audience through carefully conducted performance. If the actor succeeds, the audience will view the actor as he or she wants to be viewed.[4] "
Maldivian Example:
Maldivian celebrity Ali Rameez, singing with his band before he transformed himself into an extremist preacher. He now appears to run a sizable network of radicals and is involved with indoctrinating the public on a daily basis.
Consider politicians, religious scholars, the MNDF and the police. They are all wearing their own uniforms and when they wear this uniform, they act in a certain way. Politicians wear the uniform of suits and ties and go to great lengths to appear "professional". A politician would not wear a mundu to parliament as this would clash with the image they are trying to present. Similarly, religious scholars also put considerable effort into maintaining their appearance. This is apparent to the extent that you can even somewhat discern the sect the preacher is affiliated with through their appearance. A salafi preacher for instance, would almost never take to the stage without his beard or rolled up trousers . As such, politicians and preachers, when they interact with the public, put on a performance. The way they speak with the public will not be the same way that they speak with their peers and it will not be the same as the way they speak to their families. This is how you get alcohol drinking politicians and adulterous preachers giving incendiary speeches about how natural events such as the tsunami occurred because of a lack of morals on our behalf.
This is of course not limited to just people of a certain profession but to everyone; except perhaps a hermit living by themselves. Simply consider how your parents act around you and then how they act around themselves, or how you act around your parents compared to how you act around your close friends .
03. Labelling Theory
"Labeling theory is the theory of how the self-identity and behavior of individuals may be determined or influenced by the terms used to describe or classify them. It is associated with the concepts of self-fulfilling prophecy and stereotyping. Labeling theory holds that deviance is not inherent to an act, but instead focuses on the tendency of majorities to negatively label minorities or those seen as deviant from standard cultural norms.[1] The theory was prominent during the 1960s and 1970s, and some modified versions of the theory have developed and are still currently popular. A stigma is defined as a powerfully negative label that changes a person's self-concept and social identity.[2]"
Maldivian example:
Are you from the MDP? A yellow person? According to the PPM you must be a ganja smoking alcoholic!
Are you from the PPM? A pink (or is it magenta?) person? According to the MDP you are a brainwashed drone incapable of thinking for yourself.
Are you an atheist? According to the MDP and PPM you are a nasty Islamophobe funded by zionists and you're probably addicted to heroin too.
Are you a salafi? According to the atheists you are a brainwashed drone incapable of thinking for yourself.
Are you a police officer? According to almost everyone in the Maldives you're a brainwashed drone incapable of thinking for yourself that has no sincere intent of even trying to adhere to the motto of "protect and serve".
Are you not straight? According to almost everyone in the Maldives you're probably having sex with animals too.
Are you a drug addict? According to almost everyone in the Maldives you're a lost cause and a waste of oxygen.
With this last example, think about the effects this stigma would have on such a person in terms of getting out of the situation that led them to the addiction in the first place. Do you think they would see the error of their ways or would their addiction worsen as they attempted to ease the pain of further ostracization? This might also explain why so many people from Maldivian minorities (they themselves being severely ostracized ) appear to also suffer from some kind of drug addiction.
This can also apply to members of Maldivian gangs who are often discriminated against and stereotyped by using the term "partey(s)". A person joins such a gang because society has rejected them, because they find acceptance within that community; do you honestly think rejecting them further is the solution to get people out of those situations?
02. Social constructionism
"Social constructionism or the social construction of reality (also social concept) is a theory of knowledge in sociology and that examines the development of jointly constructed understandings of the world. It assumes that understanding, significance, and meaning are developed not separately within the individual, but in coordination with other human beings. The elements most important to the theory are (1) the assumption that human beings rationalize their experience by creating a model of the social world and how it functions and (2) that language is the most essential system through which humans construct reality.[1]"
Maldivian example:
What is the difference between a "raajje' therey meehaa" (literally - someone from within the kingdom, but often used as a derogatory term in the way someone might call someone a "country bumpkin" ) and a "Male' meehaa" (literally - someone from the capital city of Male', but often used as a derogatory term in the way someone might call someone a "city slicker")?
The differences are entirely constructed by society and it is maintained by several structures of Maldivian society; including the language itself which is divided into several levels of "politeness" and "sacredness" depending purely on class.
The same can be said for our performances of gender. Consider our constructions of gender in terms of our change of garments from the past to those of today. From the libaas and feyli to either the Western garbs of globalisation or the Arabian garbs of religious indoctrination. At the moment many people believe that women are somehow deficient in their capacity to lead and use religious justifications to make arguments against the idea that a woman may become the leader of a nation. As Maldivian society progresses, these ideas will be left by the wayside; but it doesn't mean that women suddenly became inherently more or less capable, it simply means that our perceptions around the idea have changed.
01. McDonaldisation
Ritzer highlighted four primary components of McDonaldization:
Efficiency – the optimal method for accomplishing a task. In this context, Ritzer has a very specific meaning of "efficiency". In the example of McDonald's customers, it is the fastest way to get from being hungry to being full. Efficiency in McDonaldization means that every aspect of the organization is geared toward the minimization of time.[3]
Calculability – objective should be quantifiable (e.g., sales) rather than subjective (e.g., taste). McDonaldization developed the notion that quantity equals quality, and that a large amount of product delivered to the customer in a short amount of time is the same as a high quality product. This allows people to quantify how much they're getting versus how much they’re paying. Organizations want consumers to believe that they are getting a large amount of product for not a lot of money. Workers in these organizations are judged by how fast they are instead of the quality of work they do.[3]
Predictability – standardized and uniform services. "Predictability" means that no matter where a person goes, they will receive the same service and receive the same product every time when interacting with the McDonaldized organization. This also applies to the workers in those organizations. Their tasks are highly repetitive, highly routine, and predictable.[3]
Control – standardized and uniform employees, replacement of human by non-human technologies
With these four principles of the fast food industry, a strategy which is rational within a narrow scope can lead to outcomes that are harmful or irrational. As these processes spread to other parts of society, modern society’s new social and cultural characteristics are created. For example, as McDonald’s enters a country and consumer patterns are unified, cultural hybridization occurs.
Maldivian example:
What would make the Maldives a perfect luxury tourist destination? The subtraction of the local population of course. But until that day, drones will have to do. It will be a very uninteresting society, but it will be absolute perfection in terms of providing a predictable service. For this one I'd like you, if you'd please, to think about this one for yourselves a bit. Where do you think the Maldives is truly heading? Do you think enough is being done to preserve our history and culture - especially it's ancient past? Do you think the Maldivian society elevates an individual to be all they can be, or does it mould a person for subservience?
Note: All of the examples I have provided are very basic and might not even be that accurate in terms of the broader theories involved. Do not listen to anyone expecting easy answers about any of these things. As with everything else I highly suggest you do your own independent research and come to your own conclusions.
One Year On - Celebrate Moyameeha's life by reading some of his earliest works #FindMoyameehaa
A year has passed and Ahmed Rilwan AKA @moyameeha is still missing. Much has happened since in the Maldivian political spectrum, but absolutely no real progress seems to have been made on his whereabouts or the people behind his abduction. The Maldivian Police remains silent, and the government even more so.
A year has passed and Ahmed Rilwan AKA @moyameeha is still missing. Much has happened since in the Maldivian political spectrum, but absolutely no real progress seems to have been made on his whereabouts or the people behind his abduction. The Maldivian Police remains silent, and the government even more so.
There is a lot I could write about his disappearance. The failings of the system. The institutionalized apathy and hatred towards those deemed "laadheenee" that was used to justify and belittle his life and abduction. Why his activism, writing and experiences as an ex-radical could have been conceived in so many ways as threats towards the enemies of liberty. Why his abduction may have been intended as a message towards anyone who was under the false impression that there is freedom of expression in the Maldives.
But today I want to celebrate his life, his work. If these were the dark ages before the internet revolution this might have been impossible. His works may not have been that easily accessible. What remained may have been confiscated or otherwise made retrievable. Hidden as well as they have hidden the truth about his abduction.
But no. We live in a different age and the relics who seek to keep us in the past are doomed to stay there.
Moyameehaa is still alive. Legends never die.
These are some of the best of his earliest works. I hope to see much more from him in the future.
Thursday, August 11th 2005 - Moyameeha's blog goes live.
For a reference to how long ago that was, YouTube was founded on February 14th 2005. YouTube is only a 183 days older than Moyameeha's blog. Do you even remember what the internet was like before YouTube?
Tuesday, December 13th 2005 - Aqeeqah Rituals
“Yesterday,I captured a hen being sacrificed (with my handphone’s video camera)
..( its the ritual of naming a new born baby on the seventh day ..or ‘aqiqa’..in the early days of islam a goat or something like that is sacrificed....but the Maldivians who cannot afford or cannot find a goat in time ...always makes a sacrifice like this)...traditionaly this is a very big feast where people (relatives, friends,neighbours,poor people and others) are to be invited..but these days in Maldives (specially in Male’) we just perform the rituals and send the food in parcels (in Maldives its usually bondibaiy and kukulhumas-chicken.)packages to the people.(if u r in male’ just call +9607773240 to ‘faseyha point’ shakir to make arrangements for goats,bondibaiy packages with free delivery and all aqiqa stuff) This is very helpful coz every one is bz these days..but i think we cud still hold on to the traditional ways and sen parcels to people who cant come...
”
“And about this day being marked as the ‘Unity Day’.Its just another trick of the dictator gayom.He is trying to make the most of this ‘golden opportunity’...where every one goes hyper-emotional.He is trying to bring forward the nationalist propaganda..and picture himself as the leader...who will protect this ‘unity’..’which he describes is threatened by ‘some,very few people’..(reffering to the opposition MDP) or describes that as the unity ‘which have been among maldivians since the begining’...
but i wouldnt call..what we witnessed on the 26th of december 2004...national unity..or Islamic brotherly love or unity..no..its mere humanity..no one can wait and see humans suffering like that...no matter what country or what religion they belong to...Thats why the Maldivians watched live scenes of Iraq war,Srebrenica massacre (we donatedd for em..but the corrupt government swallowed all the money) and the recent hurricane katrina in America..we are concerned..because we are humane...”
“Aishath Sudha (a neighbour of mine-so;i heard the story without the free-press a that time, also) died at the very young age of 17 on 26 August 1994 in Gaamaadhoo jail. She was serving a 12 years and 6 months sentence for using and possessing drugs . She was allegedly gang-raped (by gayom’s NSS militia) and left to die by the prison guards. Gayoom formed a Committee to investigate her death,but to this date its findings have been unknown. Sudha was not the only young person whose death in jail was silenced and who was tortured there are countless people around the country (like my friend mahir).
I have heard of it so much.people so close to me have suffered this brutality..even NSS staffs are said to be murdered the Militia under commands from higher leader...i have had enough of this gayom thing..and his prisons (no better than Abu Ghraib and he is no better than pol pot,Hitler or Stalin..in torturing their own citizens).There are special ‘cells’ (ya prison cells..i would call em) for punishing young children..this place is called Islaahiyyaa (literary-in arabic- meaning a rehabilitation centre )..i will be posting detailed stuff about it later..”
Note: The kinboo was recently shot dead
Saturday, November 25th 2006 - 1984
“ive’ read it sometime back...and still i cant stop talking about it....1984 is a grrreat novel!...but not just a novel...its an allegorical political novel written by George Orwell (the author animal farm).its about a dictator and his brutal ways of ruling over a nation.and one man’s struggle for freedom.
mmhmm..an Orwellian society? Maldives cannot be considered as such a state or society yet?.buti think it was very close to it once, until one day things changed...but still the gayomic society resembles it (the orwellian society)...there cant be such an extreme society or dictator as in the book...but Gayom was very close to it.”
“But i cant agree....Haveeru cannot be ‘sometimes biased’ and ‘sometimes unbiased’ in reporting and presenting the news,it has to be on either side...there is no standing in the middle! ....there’s a lot of coloring in haveeru reports...and it does not allow viewers to comment freely (on its online version).which is now in beta...and i say;the whole company is in a state of ‘beethaa’ for the last few years....that is from the time they got out from the lines of miadhu and aafathis (which are not popular and publishes only the news approved from the president’s office ).Now in this beethaa state, i have encountered a lot of problems in commenting on its online edition.
One day i wanted to comment and ‘Oh my God!’ there is no ‘comment on this article’ link in this very special news.Yes,it was a news article about gayom...well i was not going to write anything like ‘golhaabo isthiufaa’ or any base or unethical comment.i was trying to comment on what i thought about the article,but it seems he is far above that...he is in a position where the citizens cannot even comment about him...well atleast for this haveeru beethaa, he is god-like and resting in sidhurathul munthahaa!.”
“So it is all about our economy?not really...it is about pumping money in from the west and pumping em out to the swiss accounts of big fat businessmen and big bad politicians.Alcohol is also banned for Maldivians but Legal for tourists...and yeah...also topless dancers.but i DOOO think maldivians have a right to enjoy freedom of religion.It was Gayom who took away this freedom,and i want him to give it back!He have tortured Maldivian Christian converts and anyone who goes against ‘Golhaa Islam’ for almost 3 decades.its time we talk about these rights and question the crazy fatawaas given by uttama and gayom.And it is time we start thinking freely about EVERYTHINHG.what do you think?does maldives need freedom of religion?Is it just, to force all maldivians to be muslims when they are all not willing to?do we need to go for a referendum in deciding this?or should all the maldivians be barred from the right to freedom of religion.....and these rights be ‘sold’ only to those who can pay enough money?”
“Gayom and his senior supporters all carried pistols when Gayyoom took his first oath as President on 11th of November 1978 and gayom himself have later admitted for this crime( mabodey vaan vegen karaa felhumuge thereygai). see this article in dhivehi (PDF)
HE BROKE THE LAW!
On 3rd June 2005 political parties was allowed in maldives and Gayom was the second to make a political party and became its founder and zaeemu.
Article 33 of the Maldives consitution says: “The President shall be the Head of State, Head of Government and the Commander-in-Chief of the Armed Forces and the Police of the Maldives”
Party Rules from the Home Ministry says on 5, alifu, and 5, vaavu, Police and NSS people cannot become a member of any political party.
So how can Gayoom, who is head of both Police and NSS (according to the Constitution), form a political party and be its zaeemu?(oh...and how can MDP talk to a ghairu gaanoonee party like DRP?...that’s what they are.any way,any how..they want...’something’)
AGAIN HE BROKE THE LAW!”
“He was,and still is the favorite singer for thousands of Maldivians, especially among the older generations.We can see this by the fact that in TV programs like ‘Alhuganduge Hovun’ and Radio programs ‘Dhathuthuverinnaai eku’....in almost all of the programs there would be a request for a song from Dhohokko be’. Most of the time they will say “Any song by Dhohokko be’ will be o.k for me!”.His songs were mostly romantic and love poetry.They were known for the good poetry and his own,unique style of performing.Even if his music were copied from hindi songs; he made it all (as he have said) ‘dhohokkobized’.He had a certain standard of performing, for example; he would refuse to perform, if he is not happy with the percussion section.There are very few people who are fit to be in his ‘band’.And about poetry, he was very concerned about maintaining the standard of his lyrics.They all had a touch of (not just a touch...a whole lot of em!) Urdu language.
Even today he is a favorite for many Maldivians; young and old ,though some youngsters find his music humorous,disgusting,not-music,not amilla raagu,out dated,not understandable....etc!
whatever. here are the songs.In the memory of Dhohokko be’ and his songs that entertained thousands of Maldivians.May his soul rest peacefully.Amen!”
“For a long time these people have been ignored by the society,the government and also the media.Most people never cared about them, called them wahhaabees or haabees and made fun of (arguing with them is some kinda entertainmenty for most people) some of them who are always very much eager to preach their ‘message’.And the the government would every once in a while randomly arrest all ‘bearded’men and ‘face veiled’ women and sometimes torture them.The government found a useful enemy in them.Every now and then gayom would be preaching “some very few people among us do this and that in the name of islam...this is not like this. this is like that...dont worry i am here to protect and guide you”...but now we know this is more serious. more than what we thought.”
“as a kid when my mom dictates that and when i myself recite it after her voice...i used to think of a bright golden light, a palace which is illuminated with a golden light... and it have some thingy hung somewhere in the middle of it ... and this light comes from it...and spreads to the whole palace, illuminating it...and then through a small window ...it comes out and these needle-rays strike my chest (heart).....when the light touches me i can feel it.thats how it was to me, back then.thats what i felt about this thing.
”
“visited the place just when they discovered some corpses there .I heard that the research team will be leaving soon.that means the work will no be continued.Again after an year i went back to kaashidhoo and discovered that it was a play ground for children.they would go and pee in to the ancient well there.they would break parts of the historical remains of the temple(some kids even brought it to the house i was staying in).I was not shocked. because my house is not far from ali rasagefaanu Ziyaarai (in Male’) ,which was a junk heap until it was renovated and opened for tourists in October 2002.And he was mulim mujahid..... no wonder they wont give a damn about the remains of a Buddhist temple!!
There are several other Ziyaarais or shrines of Maldivian saints and heroes which have been neglected and even destroyed by the government.You all will know the area called Lonu ziyaarai kolhu, no more ziyaarai is there now.They even stopped Maldivian cultural festivals like Maaloodhu.My said that the giraavaru people practiced their traditional thaarajehun and vajidhuvun until it was banned by the government.
And then there is Dhivehi language.so many words used in different islands..are lost day after day...i dont think any effort is made to collect these words and document em(even jaa have done more than what they do by giving us the radheed free).and i thnak maldivesroyalfamily.com and maldivesculture.com for all the information ive got from them about my country,its culture and heritage”
“މިބަލާވެރިކަން! ، މިބަލާވެރިކަން!
މިބަލާވެރިކަން ނިމިދޭހެ ފިލާ؟
މިކަމުން މިންޖުވެ، އުޅެވޭހެ ހިލާ؟
މިކަމުން ދުވަހަކު، ނުވެވޭހެ ނަޖާ؟
ދާރުލް މި ފަނާ، ދާރުލް ހެ ބަލާ؟
ލެއްވީ މިއަޅާ ލިބުމަށްހެ ސަޒާ؟
ހޭތޮށަލި ދުޅައިން ނީދުނިޔެހިނގާ؟
ހޭމީ އެޖަހަންނަމު ތަ ބުނާ؟
ހޭނުލެވޭނެހެ މިކަމުން ނާމާން؟
ހޭނުވެވޭނެމި ހުރަގޭން މިނިވަން؟
ހޭނާރާނެ އިރެއް މިރެއަށް ކަޅުފޮއެ؟
ހޭމަންޒިލަކަށް ނުދެވޭނެ އަމާން؟
ބާރުންގަދަ ވީ ދަނޑިމާރުއަޅާ،
ވާށޭ މިނިވަން ވަގުތުން ހެވިލާ ،
ދާށޭ އަދުވީ މިދުނިޔެ އަޅާ!
އާނއޭ މިކަރަށް ދަންމަޅިމިމަހާ!”
“There were thousands of results but what is commonly associated with maldives is tourism, not terrorism.how ever yesterday’s news was covered by hundreds of news outlets around the globe.This struck me so much.It have been sometime since we started to talk about terror minded narrow minded groups of saudi and pakistan educated (some even trained at Islamic military camps) growing in maldives.But we just talked, we didnt do any thing. now they have stricken. is this the beginning?no, this cant be, but we’ve got work to do.Leave the political fights aside and lets concentrate on this serious issue at hand.we should be united, not divided by this.”
“It is the hypocrisy of Maldives government when it comes to religion ...that have created a breeding ground for jihadi islamic movements and islamic extremism in maldives.For example; we are told that we should follow Quran and Hadith...but we are lied about them.Lies which are so evident that even the kids will know some thing is wrong in those fatwas.Now when this happens children turns to islamic books or websites originating from saudi arabia or saudi funded groups, looking for answers.These will lay a foundation for the wahhabi islam.Now from this stage a person may develop in to anything...just a salafi,a follower of political islam (hizb-ut-tahrir/ikhwanul muslimeen?) or to a houri seeking jihadi muslim.I am not saying that it is their right to preach terrorism. but we cant define what the limits are ,as long as we try to strengthen the ‘islamic unity’ by force.Let it come by its own (if there is any such thing as an islamic unity) .
I think what we need to cultivate is not islamic unity and hatred for other religions.what we need is an free society, a free environment in which religious tolerance,humanism, and brotherhood would prosper.For this to happen we need social change as well as political change.To bring about this we need education,awareness,change of policies and a secular state or atleast a state with freedom of religion.A state which wouldn’t threaten to kill a person for choosing his or her own way of life or belief or for discussing a religious topic freely.Religion have to become more spiritual rather than being a ‘dividing-in-the-name-of-uniting’ force.Hate and violence would give nothing but hate and violence.The government should understand that these islamic groups too are maldivian citizens, faceveiled women and bearded men are our people..parents to our children...if you jail them beat them up just for what they believe or how they dress..it would be very unjust.I have known so far that .... two leaders of the dotcom group (the guys behind the bomb plot) have fled Maldives.This is what we need to concentrate on... bringing the violent and the terror breeding to justice and tackling the extremism problem ideologically.”
“Maldives’ sexual network...
Ali Didi is a business man in Male’.He owns two toy shops in Majeedhee magu.This guy who is in his 40’s lives in Male’ but travels to bangkok frequently, on ‘business trips’.On these business trips he spend few days after his work is done just to enjoy.And every night he have an invited guest to sleep with him (sometimes licensed sometime illegal road prostitutes).
Ali Di’s brother Ibrahim Didi have recently returned to Maldives after 3 Years working as a seaman (what we call boattudhathurukurun). He really enjoyed it there, especially the sex.At brothels, and even from young prostitutes who come on board when they are at certain ports.Ibrahim Di went to his Island and started a business there, now with Ali Di’s help he can stay home with family and work there (thank you Ali Di).
Ibrahim Di’s Eldest son Vishah works in a Tourist Resort near the Capital Male’, he is now visiting his island.Working in a tourist resort is fun for Vishah.Working in the water sports section; he often creates close relationships with visitors and some staff (foreign and local) too...and ofcourse have great sex. Now that he is in his Island, he needs locals to replace those friends.He have a ‘serious girl friend’ there. But he also found this lady in her 30’s - married to a 50 year old fisherman- very interesting. Vishah now contacts a friend and gives her the message. Well... the next day at dawn just as the fishermen left for work...Vishah goes in to that house...and all the doors were open .... Bang bang! (gud that this time he did not have to go through the window as he does at midnight when he goes in to rooms secretly..in the islands this is called meehunkairiahvanun, a very common thing).
Now, This fisherman husband of the lady... this pervert ...is interested in children.He is able to lure some kidsn his island.But when he is in Male’ he always hires drug addict underage girls...and Bang Bang!
and...one of them was aazimaa. She has a boy friend (jawish) who is also a drug addict.But recently she have broken up with him ...after she discovered that she is in a ‘serious’ relation ship with zaahiya a 13 year old in Ameeniya.And yeah when Jawish’s gang have little stuff in store, and cant afford more...sometimes they make ‘heroin solution’ with lime and any other stuff they like.This solution is mixed and heated on a table spoon and injected...all using the same needle.
Ali Di’s wife lives in a small 3 room apartment in Maafannu ,with her children. Zahiya is the youngest of them.Then there is Fathin (the bisexual, who was caught under a staircase in Ameeniya with nasreena - Jawish’s new Gf.) and the eldest Rashida.Rashida left to SriLanka for higher education 2 years back. She lives in a two room Apartment with 3 other girls in Lanka. She dont have a serious boy friend now, but some ‘friends with benefits’. One of them she met last month from a Disco (it was ‘dhivehi ecstasy’..and yeah...ecstasy and other party drugs were used there) organized by the Maldivian students there.His name is Malli...Malli is very special for Rashida, but she don’t want to go into a serious relationship...but ehhe..ofcourse... there is Bang Bang!day and night!
NOW , WHAT IF:
Monica with whom Vishah once had sex had HIV.... who and who are at risk? or for example..Malli was infected? or someone else.... How many of them take safety measures? ...i dunno... if vishah gets married to that ‘serious’ he had at the island. what will happen? ...and make more possibilities for yourself.”
“4 pedophiles (who gang raped a 12 year old after breaking in to her house breakin the window with an axe have been sentenced to 2 years banishment and 15 lashes. and our human rights (or is it prisoners’ rights) commision actually congratulated this . well... there was an improvement if you can call that; before this high court sentence (after an appeal)...it was even worse. then it was 8 months banishment only, for just ‘consensual sexual intercourse’!!!.... but congratulate?!! can we congratulate the rapists for just raping her and not murdering her afterwards?
and a lady who burned her 10 year old brother with a heated iron was sentenced to 6 months banishment.
These sentences are childabuse.
I believe that revealing the identity along with pictures of these rapists to the public is an important matter, and must be done so in the interest of the public. because we at least have a right to know rapists who are let loose, so that we may protect our children from them. And this is a responsibility of home ministry. but instead they even freaking helped them cover their faces from journalists, when taken in and out of justice building. but why is it? police often publicize pictures of people even before they have been sentenced, take for example the case of the sultan park terror attack and the recent vodka bust. how are these child molesters special?”
“Though this is not a very civilized thing to do it indeed is/was a part of Maldivian culture, i should say. this is what a classic zuvaabu would look like. i just wanted to share this...as this old (not so kool) custom of zuvaabu is uncommon nowadays. Parents would not send children to these zuvaabu scenes as it is usually an 18+ form of arguing, challenging and expressing anger, hatred, jealousy..or simply just mockery and angering the opponent. people say... that they even go to the extent when they would lift the kandiki (skirt) and hit on their private part and ..point at the opponent and say challengingly ; “mine is fairer than yours!”... as for guys they would also do same kinda thing by lifting their mundu (sarong) and hanging it on their head sometimes. It was earlier done in the form of raivaru poetry, which lead to the death of it as an art form...because it was used in this way...giving rise to a vulgar, abusive form of raivaru.
how uncivilized this may seem, it is far better than box cutter/sword attacks and home made bombs. maybe we could teach this to the whole world, so that it can replace war. then maldives could be the superpower maybe. ehehe. but ive seen similar zuvaabu in India though not this advanced. and here is an interesting zuvaabu from Muhammaa kalo’s ‘Bunyey bunyey’. i dont find him funny at all but i kinda liked that one; based on a real story from his island (ihavandhoo).”
“Gayom revoked Nasir’s ‘Kilege’ title and a stone in the Male’ international airport -which stated that airport was officially opened by Ibrahim Nasir- was thrown in to the sea, and was later replaced with something about Gayom reopening the airport. The prison where Gayom was allegedly tortured was destroyed and made in to the Biggest mosque in country and the center for brainwashing the people with the new version of Islam Gayom brought from Egypt. The hero of Maldives’ independence was pushed aside and on independence days we hear only the semi- mythical holy jihad tales from olden days . Gayom often make sure he does not to even mention Nasir’s name in his speeches.
No matter how jealous Gayom is with Nasir, or how much he hates him; history will have lot more good things to say about Nasir than about Gayom. Not that he did not do anything bad, but he is actually the father of modernization and development in Maldives, he laid the foundations of almost everything gayom failed to develop. Maybe that is why Zaeem hate him. Because he did everything Zaeem could have done (and take exaggerated credit along with titles and awards) if it wasn’t already done.
Now we are seeing the same kind of thing against Gayyoom. But still (being civilized maybe?) i think we are unable to top Gayyoom and his reformists in that. DO lava party is nothing compared to the auguraana, death threats..etc in those songs. Koto is nothing when compared to those cartoons. Demonstrations of that caliber have never been held against Gayom. But it is said that ‘history repeats itself’. Lets just hope it stops repeating from the point a new government is formed.Coz we don’t want another golhaa.
”
“its a lil late maybe. but i just wanted to congratulate all of us on this historical occasion of kicking out a brutal dictator who ruled over us -with extreme power, in which ever manner he wished- for 30 consecutive years. yup, i may have a problem with my short term memory and i maybe insane. but i still mean all that. father of democracy? oh puleeeez, he is the same gayoom. we maybe in ‘aneh dhivehi raajje’ but that does not change facts (is the world flat now? Duh), or is everything upside down in aneh Dhivehi raaje?).
I really liked and is happy for and am proud of the example of democracy, maldivian people and leaders have shown in this election. how Anni and Gayoom adressed the people and how Anni did not want revenge or how gayoom have been offered security and pension. I do like the fact that Gayoom decided to stay with us. i believe in goodness in humans. I dint know what to say after watching that on TVM. i never saw that coming.Gayoom accepting defeat and Anni not taking things personally, how the people united against gayoom, how the people used the power of the ballot to achieve this, how peacefully they did this...everything is amazing and i am very very happy to see this day turning out like this
..........But still the facts will remain as they are. A theif will never say he is a thief (especially when he is a very good liar). This is not a matter of Anni’s personal feelings towards Gayom. This has nothing to do with how humble he is. Do something else to prove that (try forgiving gayoom for your personal sufferings). Only the people can forgive Gayoom. This is just like Gayoom forgiving his brother in law and putting him back in the cabinet (and we forgot that too) or how he forgive dangerous criminals as afuaamu, to show that he is ‘ghafoor-ur-raheem’. How could he?, when those money belong to Maldivian people.
I may not be very religious, but i do knowhow these kinda stuff work with God.... God have forbidden forgiving of this sort for himself. Things God can not (by his own will) forgive include; taking away the rights of other people, or harming another person unjustly. So inorder to get in to paradise, these people should be forgiven by their victims. Or another deal is to transfer their good deeds to the victim’s account (if the sinner is out of credit, then he should transfer bad deeds from the victim’s account and suffer for those).naaeeees.
my point is; that it is a good thing...something we can be proud of..that Gayoom is still with us, that he is safe and is being given all his rights and all the credit he deserve (if nothing else, it could make him feel reallybad inside maybe.heehee.). But stuff he does not deserve (like saying he brought democracy to maldives) should not be given, and justice should be served. we’ve got a lot of cleaning up (the mess he made) to do and a lot of rebuilding to do, i understand. but we should never forget the facts and the truth.
once again i congratulate the people of maldives, the opposition leaders, Anni, and Gayom for being so civilised and showing that good example of democracy.this is a happy moment.a turning point.a new dawn.a beginning, not an end.
and to keep a record;
The Reformists: 54.21% (97,222 votes)
The Dictator: 45.79 (82,121 votes)
Invalid Votes: 1,861 (dumbasses!)
Eligible Voters: 209,294
Turn Out: 86.08%
note: i am still alive, i am just away from my blog and the blogosphere for many reasons. and btw, would dhohokko be peeping down from heaven, and saying ‘ah, there you go’....anywayz i dedicate this post to him.”
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Maldives becomes first nation in the world to be privatised
Following recent orders by former Supreme Leader and current CEO Yameen Abdul Gayoom, the beautifully luxuriously exclusive dazzling remarkable tropical island nation has officially been rebranded as Maldives PVT LTD (formerly the Republic of the Maldives).
Following recent orders by former Supreme Leader and current CEO Yameen Abdul Gayoom, the beautifully luxuriously exclusive dazzling remarkable tropical island nation has officially been rebranded as Maldives PVT LTD (formerly the Republic of the Maldives).
Yameen stated that this is the “most efficient” way and that his decision was backed up by 30 years of solid research by his older brother and despot extraordinaire Maumoon Abdul Gayoom and his team of Mafioso gangsters neoliberal economists.
He stated that a new constitution was in the works which would redefine citizens as drones employees. The handy manual would detail the terms of employment and would also feature a 4503 page supplementary package (in a suitably miniscule and hard to read Dhivehi font) outlining how every minute of every hour of every day is to be spent for the rest of the unit’s person’s life. The terms he said, would be non-negotiable and immediately binding to all current and future citizens.
“You could have chosen just not to be born here!”, said a friendly pickup truck as it went on its hourly loop around the island assaulting massaging the ears of the populace.
The peoples Majlis, thorn in the side of every efficient economist and despot, would be dissolved completely. To fill the insatiable void in public entertainment this will create, a giant mountain will be constructed on Hulhumale’, on the top of which will be a gold plated (for efficiency!) pyramidal palace. Inside, the top 13 resort owners would discuss pressing issues via the time tested tradition of snorting coke off the navels focused contemplation with only the finest Western European hookers KLFA certified oracles.
In order to make matters as transparent to the public as possible, proceedings will be broadcast in full 4K cinema resolution but will only be available via a special 4G package supplied by the newly formed DHIPOOGERU. Rates are estimated to be at MRF4999 per MB (before taxes and for the first 10MB) for the basic PlatinumFuraalhu package.
When asked via twitter if he thought that the rates were reasonable enough to be affordable for the average Maldivian, Yameen responded to our inquiry with “DyL wit iT. #thugforlife #mvthugs #icanaffordthatshitwhycantyou? #glamorous #thingsdictatorssay #annisucks”.
“We OWN YOU!”, said Yameen Maumoon at a recent rally where 11 recently convicted political dissidents homosexual-Jewish-drugdealing-heroinaddict-atheist-murderers were beheaded in broad daylight for the crimes against the state. The general public and most news agencies, including us, are baffled as to the true meaning of this cryptic message.
“I wasn’t really paying attention but I think he said he loves our country. We need more people like him! If I’d known he was killing all those people I would have turned up to watch earlier! It’s only by killing as many people as possible can we stop people from killing people! Drug dealers, murderers, homosexuals, heroin addicts, not to mention those goddamn Jews and atheists! And you know what?! My cousin told me those guys were all 6 of those things! And you know what 6 means! Don’t get me started on…” said CykeyDiRomeo, a recently deceased local stuntman who had slowly driven past the rally on his motorbike; only to crash down the road minutes later. Witnesses report that the accident, in which 23 people were hospitalised, was due to a tactical error made by DiRomeo that occurred while attempting to simultaneously drive and enthusiastically discuss with 18 other men on separate motorbikes exactly where to have coffee that evening. Hilarious video footage of the incident will not be available on the internet as, per the new employee regulations, uploads by non-authorised personal are strictly prohibited.
Amouldy T. Sandwich reporting for Mendhan News
The Evolution of Maldivian Democracy
The Evolution of Maldivian Democracy (2015)
240 x 160 pixel grid.
Drawn with Pixaki.
A Maldivian MP removes her hijab, and the whole country predictably freaks out
As always the reality of “Islam” or any ideology for that matter, depends on the framework within which you are practicing that ideology. If you are practicing in a largely secular country, with freedom of consciousness and all that jazz, chances are, you will probably craft your own version of Islam that is quite progressive. A version where the hijab becomes a “choice” and a symbol. If you are from the Maldives however, the reality of this “choice” being not a choice at all is made apparent from how society reacts to someone removing the hijab. A choice can only truly be a choice if it goes both ways, and the Maldivian social contract is most certainly not a two way street. This is paralleled in the Maldivian constitution and mindset where everyone is “born Muslim” but no one is allowed to leave. It's 2015 and people still love claiming that the Maldives is "100%" Muslim.
Below are the 10 top rated comments on a post made by Channel News Maldives facebook page. I simply waited 24hrs and let facebook decide what was “top” or not according to their algorithms. I kept the focus narrow for my sanity as there are more than 240 comments on it already at the time of writing; the majority of which is hateful nonsense. I think these comments, the support they have garnered, and the fact that a woman’s “personal choice” is somehow worthy of making national headlines, largely speak for themselves in terms of whether or not the hijab is a “choice” in Muslim majority countries such as the Maldives; where the garment even seems to take priority over medical conditions.
At first I wasn't going to censor the names of these people, since they are so public in their bullying, but I've decided against it. I will instead censor their names as ugly and messily as possible. That will be the extent of my self inflicted bad taste.
1.
Translation: “If you believe you will get salvation/treatment/better from doing what is forbidden by Allah, then you have reason to reflect upon/revise your faith.”
2.
Translation:
Person One: “Can you say that on the day of questioning??? That the doctor told you to take of the hijab(burugaa)?? That you started wearing a bikini because the doctor told you??”
Person Two: “That is a great point Adam Shahydhoo.”
3.
Translation:
Person One: “Asmaa, why don’t you just stop wearing clothes, is it because of the doctor that you took it off (to do something new).”
Person Two: “Yeah that will make the doctor much happier eh?”
4.
5.
Translation: “(I) don't know why this should be news.”
6.
Translation: “She just claimed it was religion of the ideology of Zaeem (Maumoon Abdul Gayyoom) and wore it to get elected to her parliament seat. However (she) only does whatever she does in name only. Previously Zaeem had said he’s a religious person and bragged and boasted about it loudly. Now what.”
7.
Translation: “It’s lucky (she) wasn’t ordered to take off her clothes.”
8.
Translation: “Look, even if you did take of the hijab, if you aren’t outdoors 24hrs a day, why don’t you just wear it when you go outside? If you feel discomfort after you cover yourself for even such a tiny amount of time, can’t you wait when you’re outside for a small amount of time? You sound like you feel crazy for putting it on when you say stuff like that.”
9.
Translation: “A higher authority than the doctor has commanded (the hijab) because no harm can come from it to women.”
10.
Translation: “The authority that gives one illness is also the authority who will take it away… This is not related to the hijab… May Allah grant Asma sound thinking.. Amen.”
Because just ONE comment from the entire top 10 questioning the news worthiness of the article is kind of depressing, here is a bonus from further down the thread that sincerely asks people to leave her alone (using religious justification that still makes the hijab obligatory, but its still better than nothing). If for nothing else, it's useful to illustrate how they immediately get shut down.
1000 words on Maldivian Art - Nazaal Shiyam's photograph of a one way sign in Malé
Photograph by Nazaal Shiyam
Malé is a maze of one way streets and dark alleys. You can drive around it for days, for weeks, your whole life, and you can still feel like you're going somewhere. Perhaps this is why the national sport of my country is driving.
Driving? Why would driving be the national sport of a nation of islanders? Of a country whose borders are filled with water and not land? Why not swimming? Fishing perhaps? Nope. It's driving. Driving motorcycles specifically. And nowhere is the fanbase stronger than good old Malé City.
The stinking heap of concrete is less than 5sqkm in area, yet is home to almost, if not more, than 200,000 people. If you were wondering, no, there isn't a beach. Well there is a rather pathetic little inlet that is rather imaginatively called the artificial beach. And there is the tail section of the harbour does have a bunch of floating platforms hovering above the trash, used condoms and diesel. Oh and perhaps that dandy little 5m stretch near Raalhugandu that's full of broken bottles and garbage? How lush! How wonderful!
Nope, not much love for swimming here. And of course any fish you catch will have been lovingly fed off of the endless supply of sewage. It's the circle of life, and the people of Male' city are full of shit.
So what do you do? You save up and buy your self a fine motor vehicle that's what! Things will surely turn up now! Just look at how shiny it is! You will be the talk of the town! Everybody will be jealous of your sweet ass ride.
Now the cogs of our destiny are really in motion! Oh yeah baby! We'll drive around the city all night!
You'll rest your head against my back. You'll whisper soft kisses into my ears, hearts in a daze from the fumes of our forbidden love. Perhaps your arms will wrap themselves around me, deftly working their way through the edges of my shirt, your warm bare palms radiating love back into my chest.
You arch back and gasp as we hit that bump. Lots of memories about that bump! We almost crashed into a patrol van that New Years; all because of that goddamn bump. That morning, after we made love between the tetrapods, we kissed and watched the sunrise set the heavens ablaze. Or maybe it was just smog from Thilafushi. Who knows. It was a long time ago. All you know is you had a good time.
We pass by the flag, and then speed up as we go through that impeccable section of road they always keep nice for the tourists because their lives are more important than ours. We pass carnival, waving at our friends going the other way.
You wonder to yourself, why are some of us going in the opposite direction? You convince yourself that you, in your infinite wisdom, are driving in the right side of the road. There are less potholes and bumps on this side of the road see.
Dense traffic, and all of a sudden, Raalhugandu! For the briefest moment, as the spray hits you in the face, you feel an odd sensation. The slightly rotten smell of the salty mist. The way the lights flickered across the dark abyss between the Seawall and the planes taking off the runway in Hulhumalé. A lightness. A heightening of the senses yet a paradoxical relaxing of your inner self. You can't quite place it, but you feel it everytime you pass by this magical place. It is as if you can feel your soul gasping for air.
Did you know you were drowning?
As you pass it, you look behind your shoulder, staring back at it longingly like a burning man stares at the asphalt as he falls toward it from the top of a skyscraper, rushing towards the ground faster than the speed of light. As long as you hit the ground before the glass, you will be fine, you tell yourself. As long as I make it to the ground, the fire will be gone, and with it, the pain.
BALAA ENNU NAGOOBALHAA! KES BE' RANGALHAH BOALAIN' DHO THI INEE!
You almost crash into another couple. You tighten your grip and laugh it off. Your laughter makes me feel that way too. You wonder where the other couple were going, and why they were so angry.
Do you think they know where they are going?
As you pass the line of shmucks waiting for petrol (You're smarter than them! You filled your tank at that special time only you know about when there aren't that many people around! Give yourself a pat on the back for this one!), you think to yourself how it's only a matter of time before Raalhugandu swings on back. It didn't matter which inventive route you took, it was inevitable. Always. Forever. All roads eventually become a one way street. You've already passed it twelve times just this night, maybe one day you'll actually get there.
Folk Tales of the Maldives by Xavier Romero-Frias - Chapter 1 - The First Coconuts
A reading of the first chapter of Folk Tales of the Maldives by Xavier Romero-Frias.
Folk Tales of the Maldives was first published by NIAS press in 2012. Xavier has informed me that despite the fact that he had made a point to send copies of this book and his previous ones to the National Library in Male' immediately after publication, a European researcher had told him that a search for his books turns up blank. Worrying news, and utterly evil by the library if it is indeed somehow trying to censor Maldivian culture from Maldivians themselves.
Available from NIAS Press:
http://www.niaspress.dk/books/folk-tales-maldives
"The Maldives are mainly known as an equatorial tourist paradise to the south of India but some will know the archipelago risks drowning owing to global warming. Far less is known about the people, who have occupied these islands for millennia but whose deep indigenous culture is today under threat from a multitude of external forces.
This volume is a collection of 80 traditional short stories and legends selected from the large corpus of stories in the local oral tradition, and translated and illustrated by the author who is the foremost authority on the language and anthropology of the Maldives. These folk tales offer keen insights both into the history, culture and beliefs of the people of the Maldives and into the world they live in. The close relationship the Maldivians have with their environment is clear, likewise the syncretic nature of their Islamic faith, the tales bustling with spirits, sorcerers and monsters as well as local people, seabirds, etc.
Would-be travellers to the Maldives will find this a unique insight into the real country behind the tourist brochures. For scholars, the folk tales and analytical material offer a wonderful literary/folklore resource as well as fresh perspectives on the effects of globalization."
And also from Amazon:
http://www.amazon.com/Folk-Tales-Maldives-Xavier-Romero-Frias/dp/8776941051
More research from Xavier Romero-Frias
http://independent.academia.edu/XavierRomeroFrias
For Naail. RIP.
"THE PROBLEM OF THE MALDIVE PAST" - From 'The Maldive Islanders' by Xavier Romero Frias
While the coup of February 7th 2012 was going on, a group of people broke into the Maldivian National Museum with the sole purpose of demolishing what little physical evidence remained of our pre-Islamic past.
This chapter from the excellent Maldive Islanders (p. 25-27) by Xavier Romero Frias, highlights how this may be a case of history repeating itself. Maldivian Culture is in turmoil and even though it has always been more or less in a state of flux, unless we work to preserve the past so that we may analyse it, we are doomed to keep repeating the same mistakes. More than anything else, Maldivians need to stop being so ashamed of their rich and cultured past. Following is the chapter in its entirety including footnotes (minus some phonetic characters).
THE PROBLEM OF THE MALDIVE PAST
There are very few historical documents throwing light on the past of the Maldivians. Even many documents locally accepted as history are mostly myth. Archaeological evidence shows that there was a flourishing culture in the islands before the last Buddhist king decided to convert to Islam. The precise reasons why this monarch decided to abandon his ancestral Buddhist faith are not known, but edicts written on copper plates (Lōmāfānu), make it very clear that the general conversion to Islam was ordered by the king. Lōmāfānu edicts were etched on long copper plates held together by a ring of the same metal. The oldest lōmāfānu that have hitherto been found and preserved are from Male', the royal capital, and from the islands of Isdu and Dambidu in Haddummati Atoll, where there were large Buddhist monasteries. These copperplates were issued at the end of the twelfth century AD.[51]
The lōmāfānu were written in the curly Evēla[52] form of the divehi akuru[53] or old Maldive alphabet, which has strong similarities with the Tamil Grantha script of the 7th century Pallava and Pandya dynasties.[54] In certain documents, a form of old Nagari or Protobengali script is also present, which shows that there were contacts with the centers of Buddhist learning of Nalanda, Ratnagiri and Vikramaśīla. These must have taken place from the 8th century AD onwards, when Buddhist culture revived and flourished in Eastern India owing to the patronage of the Pāla kings of Bengal.[55]
The religious and cultural relationship between Maldives and Bengal was made possible by regular seaborne trade with that region of the Subcontinent[56] facilitated by favorable winds and currents. The large wooden trunks used by traders in their journeys were known in Divehi as ‘bangalufosi’ (Bengali box) and in the oral tradition of the Maldivians there are legends telling that trade with Bengal was very important in the distant past.
The Pala dynasties were rulers over the last Buddhist coastal kingdom in South Asia. In spite of some squabbles with the Cholas to the South and the Senas to the West, their reign was generally so peaceful that in 1196 it was possible for a small party of Muslim horsemen to ride directly to the Pala palace and slaughter the dynasty’s last king with impunity. The Muslim armies went on to thoroughly destroy the great centers of Buddhist learning named above. It is said that the vast seven-storied library of Nalanda University kept burning for six months and that fifteen thousand monks were burned to death trapped inside while having their midday meal. Some of the monks who escaped the massacre took refuge in Burma, Nepal and Tibet. These events took place but a few years after the conversion of the Maldives to Islam.
Even at that time, the actual Maldive archipelago was under the control of a single king (Radun) or royal family. This king must have been very secure in his power to be able to deal with the strains of the country’s mass-conversion from Buddhism to Islam. In the Dambidu lōmāfānu[57] the Radun addresses his edict to all islands between Kela (in Tiladummati Atoll), one of the northernmost islands of the group, and Addu (Atoll) in the Southern end. It is interesting to note that Maliku[58] (Minicoy) is not mentioned in those documents, even though it is known that, besides sharing the Buddhist faith, this rather isolated atoll already had both ethnic and linguistic affinities with the rest of the Maldive Islands at that time.
However few, a number of archaeological remains from the Buddhist period have survived. Thanks to the lōmāfānu it is known that the monasteries in Haddummati Atoll were of great importance within the Maldive Kingdom. In other atolls, many islands have mounds or low hills which indicate where a Buddhist Stupa was located.[59] In fact, these remains quite accurately indicate which islands were inhabited during Buddhist times.
Unfortunately, these mounds have been heavily vandalized, especially in the recent past when certain ancestral superstitious beliefs were overcome. According to those beliefs, going near old ruins or interfering in any way with them, like removing stones or earth, would bring disgrace to the intruder. As an example, in Malos (Ari Atoll), a man who had tried to break a little hemispherical coral block (probably a small Stupa) known locally as Mudu, complained that he had horrible nightmares that same night.[60]
Another cause of heavy destruction during recent years has been archaeological excavations on those sites themselves. Regrettably, these investigations were either done carelessly, or left the site unprotected after excavation. The removal of the sheltering jungle exposed the site to subsequent vandalism. Often local inhabitants plundered the place in the vain hope of finding gold or other treasures, as soon as the archaeologists and accompanying government officials left the island.[61]
Perhaps the fact that most endangers the preservation of ancient archaeological remnants in the Maldive Islands is that among Maldivians, save rare exceptions, there is a definite lack of pride in their ancient history, especially in what has come to be labeled as ‘pre-Islamic’. Hence, it is not surprising that disrespect for the ruins of Buddhist monuments is very common among islanders of all walks of life.
Much of the general disinterest in their ancient cultural heritage lies in the confusion arising from the lack of definition of Maldive cultural identity. In every Maldivian mind there is a sharp struggle between inherited customs and Muslim ideology. Since this conflict remains unresolved, there is a widespread feeling of guilt and frustration at being unable to adjust the ancestral cultural heritage to the Islamic ideological pattern.
After the country’s mass-conversion to Islam in the 12th century AD, the culture of the Maldivians and the Islamic ideals were only overlapping to a certain extent. Large areas of the Maldive cultural heritage had no compatibility with Islamic ideology (albeit these have been greatly reduced during the 1980’s and 90s as government-sponsored Arabic cultural influence grew exponentially). At the same time, all through the post-Buddhist history of the country there were large areas of Islamic cultural patterns incompatible with the ancestral ideals of Maldivians.
To illustrate the latter point, when Ibn Batuìta, the Moroccan traveler who had been appointed as supreme judge by the Maldivian queen, ordered the hands of people guilty of stealing to be cut off according to Islamic Sharia’ law, most spectators in the hall fainted.62 Although this event took place in the 13th century, average Maldivians still privately consider acts of violence, even if committed in the name of the religious law, barbaric. Paradoxically, these strengths, fruits of an inherited cultural refinement that the Maldive islanders possess as a nation, have been made to appear as their weakness by elements propounding greater arabization.
Always suspicious of any type of religious syncretism, the government has been responsible for the enforcement of religious orthodoxy in the island communities. This activity has known no respite throughout Maldive history and, as a result, it has brought about periodical repression of all type of Divehi cultural expressions deemed un-Islamic. As this has been the pattern since the 12th century, there was no small amount of perplexity in far-off islands at the paradox of a sudden official interest in preserving the remainders of “Kafir ruins” in recent times, when tourists and foreign archaeologists have begun to pay regular visits to ancient Maldive Buddhist sites.
Undoubtedly, the most conspicuous physical destruction happened at the time when the King ordered the islanders to abandon their ancestral religious practices. The converted monarch was ruthless in his resolve to erase all traces of the former religion of the Maldivians. According to the Isdu lōmāfānu , monks from monasteries of the Southern Atoll of Haddummati were brought to Male' and beheaded.[63]
All anthropomorphic and zoomorphic iconography and other important religious symbols were systematically vandalized. The Dambidu lōmāfānu tells us that Satihirutalu (the Chatravali crowning a Stupa) were broken to disfigure the numerous Stupas. It tells us also that statues of Vairocana, the transcendent Buddha of the middle world region, were destroyed; and the destruction was not limited to sculptures.
The wealth of manuscripts - probably written on screwpine leaves - that Maldivian monks in their Buddhist monasteries must have produced was either burnt or otherwise so thoroughly eliminated that it has disappeared without leaving any trace. Therefore there are no samples of paintings from the Maldive Buddhist period itself. The only actual remains of the art of those times are a few sculptures and etchings on coral stone. Most of these are preserved in a little room in the Male' Museum.
[51] The Isdu lōmāfānu was issued precisely in the year AD 1194, however, the conversion of the Maldives to Islam was in AD 1153 according to the Maldivian ‘Taìrikh’ chronicle.
[52] The ancient Divehi alphabet. ‘Evela akuru’ was a tentative name given by H.C.P. Bell to differentiate it from the more recent forms of the same script (divehi akuru) which were in use between the 12th and the 19th centuries. H.C.P. Bell, ‘The Maldive Islands. Monograph on the History, Archaeology and Epigraphy.’
[53] Wilhelm Geiger and H.C.P. Bell in their writings erroneously called this alphabet ‘Dives akuru’. The word ‘Dives’ is a misspelling. The real name of that alphabet, as quoted by Bodufenvaluge Sídí in his authoritative work, is ‘Divehi akuru’, meaning ‘Island letters’ or ‘Maldivian letters.’ Previously Christopher and Young had referred to this alphabet as ‘Divehi Hakaru’. W. Geiger, ‘Maldivian Linguistic Studies.’ H.C.P. Bell ‘Excerpta Maldiviana.’ Bodu Fenvaluge Sídí, ‘Divehi Akuru’ Vol 1. Lieut. I.A. Young & W. Christopher, ‘Memoirs on the Inhabitants of the Maldive Islands.’
[54] Some authors claim that the old Divehi script resembles the medieval Sinhalese Elu alphabet, but the fact is that the affinities with the Tamil Grantha script and with the earlier forms of Malayalam script are much greater from a graphic point of view, even though the Divehi language itself is closer to the Sinhala language.
[55] The Pala kingdom included Bengal (made up of present-day West Bengal and Bangladesh), Bihar and part of Orissa (Ganjam).
[56] Trade between Sri Lanka and Bengal also flourished during that time. When the Pala Kingdom fell, Mahayana and Vajrayana influence in Ceylon came to an end. In time, the Buddhist kingdom of Sri Lanka became practically landlocked. Nandasena Mudiyanse, ‘Mahayana Monuments in Ceylon.’
[57] A tentative transcription of this lōmāfānu was made by M. Loutfi and was subsequently published in ‘Faiytura’, the organ of the Maldivian Cultural Affairs Council.
[58] A culturally Maldivian island now part of the U.T. Lakshadweep, India. Oral tradition says that in centuries past Minicoy was devastated by a cyclone that broke most of the coconut trees. The island was then ruled by the Maldive king, so Minicoy islanders sent a delegation to MaleØ asking for financial assistance. Since the king told them that he had not enough money in his treasury, this delegation went onwards to the Malabar coast, where they found favor with the king of Cannanore who agreed to help them rebuild their island. Thereafter the Minicoy people owed allegiance to this kingdom of the SW Indian shore (Information: Magieduruge Ibrahím Dídi)
[59] Stupas were said to have been built by the Redin. V. Rasovesi: Havitta uhe haudahau, Redin taneke hedí ihau (How tall is the Caitya! A Redin place built in ancient times). Thor Heyerdahl made much speculation around that word, but I am convinced it is just a name that Maldivians used in the first centuries after conversion to refer to their Buddhist ancestors.
[60] Information by Ahumadu Salímu, Victory House, Malos, Ari Atoll.
[61] Information by the late Magieduruge Ibrahím Didi
[62] Ibn Batuìta, ‘Travels in Asia and Africa’.
[63] H.A. Maniku & G.D. Wijayawardhana, ‘Isdhoo Loamaafaanu’.
CONTENT WARNING: Self harm, suicide, abuse, homophobia
How You Make Me Feel | Digital | (2022)
There is a lot I want to say about this piece. I draw in an unplanned, organic way. When things appear in my imagination, I add them in.
I imagined hands coming down as spiders, throwing out hooks, manipulating my face, my emotions, how I appear to the outside world.
The hooks would pull and tear at my skin, as the lines pulled through bone and sinew.
Why illustrate such violence towards oneself? Well for one thing it is better than hurting my physical body.
Through the process of this illustration I realised I was expressing some deep traumas that I have not really addressed directly. When I look back at the body of my work, it is obvious where I have subconsciously explored these feelings. In deciding to make this piece with more focus, I found that it drained and took a lot out of me. I worked on it tirelessly until it all came into focus, and when it did, I felt a tidal wave of exhaustion but also relief.
I feel like the time is right to share these stories. They will provide context for this work.